Sahih Bukhari(Companions of the Prophet – 120)


Narrated Aisha, That she borrowed a necklace from Asma' and it was lost. Allah's Messenger (pbuh) sent some of his companions to look for it. During their journey the time of prayer was due and they prayed without ablution. When they returned to the Prophet (pbuh) they complained about it. So the Divine Verse of Tayammum was revealed. Usaid bin Hudair said (toAisha), “May Allah reward you handsomely. By Allah, whenever you have a difficulty, Allah took you out of it and brought with it, a Blessing for the Muslims.”

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An Nasai(The Book of the Prayer for the Two ‘Eids – 20)


It was narrated that Jabir said “I attended the prayer with the Messenger of Allah (pbuh) on the day of ‘Eid. He started with the prayer before the Khutbah, with no Adhan and no Iqamah. When he finished the prayer, he stood leaning on Bilal, and he praised and glorified Allah (SWT) and exhorted the people, reminding them and urging them to obey Allah (SWT). Then he moved away and went to the women, and Bilal was with him. He commanded them to fear Allah (SWT) and exhorted them and reminded them. He praised and glorified Allah, then he urged them to obey Allah, then he said: ‘Give charity, for most of you are the fuel of Hell.’ A lowly woman with dark cheeks said: ‘Why, O Messenger of Allah?’ He said: ‘You complain a great deal and are ungrateful to your husbands.’ They started taking off their necklaces, earrings and rings, throwing them into Bilal’s garment, giving them in charity.” (Sahih)

Sahih Al-Bukhari Volume 4 Hadith Number 616


Narrated Abu Huraira:
Allah’s Apostle said, “(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, ‘He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.’ Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, ‘O stone! Give me my garment!’ Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks.

THIS IS WAS WHAT ALLAH REFERS TO IN HIS SAYING:–

O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah’s Sight.” (33.69)

An Nasai(The Book of Qiyam Al-Lail and Voluntary Prayers During the Day – 216)


It was narrated that ‘Anbasah bin Abi Sufyan said “My sister Umm Habibah, the wife of the Prophet (pbuh), told me that her beloved Abu Al-Qasim () told her: ‘There is no believing slave who prays four rak’ahs after Zuhr whose face will ever be touched by the Fire, if Allah, the Mighty and Sublime, wills.'” (Sahih)

Jamiat Tirmidhi(Chapters on Knowledge – 10)


Ibn Ka’b bin Malik from his father that he heard the Messenger of Allah (pbuh) saying: “Whoever seeks knowledge to contend with the scholars, or to use it to argue with the fools, and to have people’s faces turn towards him, then he shall be admitted to the Fire.”

An Nasai(The Book of the Commencement of the Prayer – 133)


It was narrated from Hudhaifah that He prayed beside the Prophet (pbuh) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: ‘Subhana Rabbil-Azim (Glory be to my Lord Almighty)’ and in his prostration he would say: ‘Subhan Rabbil-A’la (Glory be to my Lord the Most High).'” (Sahih)

An Nasai(The Book of Fighting [The Prohibition of Bloodshed] – 118)


It was narrated from Abu Hurairah that A man came to the Messenger of Allah [SAW] and said: “O Messenger of Allah, what do you think if someone comes to steal my wealth?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire.” (Sahih)

Riyad us Saliheen(The Book of Knowledge – 1382)


Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Sallallahu ‘alaihi wa sallam) said, “He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.”[Muslim].

Sahih Muslim(The Book of Mosques and Places of Prayer – 349)


Narrated Abu Musa reported Allah’s Messenger (pbuh) as saying, The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are):” (He waits) till he prays along with the Imam in congregation.”

Ibn Majah(Zuhd – 184)


It was narrated from Hafsah that the Prophet (pbuh) said “I hope that no one of those who witnessed (the battle of) Badr and (Treaty) Hudaybiyah will enter Hell, if Allah wills.” I said: “O Messenger of Allah, doesn’t Allah say “There is not one of you but will pass over it (Hell); this is with your Lord, a decree which must be accomplished?” [19:71] He said: “Have you not heard that He says: ‘Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the wrongdoers therein (humbled) to their knees (in Hell)?'” [19:72]

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